Bhavishya puran me swami Ramanand

Bhavishya puran ke anusar shri swami Ramanand ke shishya asht vasu  the...
Ye 8 vasu hain...

1st vasu Kuber ..vaishya Trilochan mathura

2nd vasu Aapav arthat varun......Naamdev Delhi

3rd vasu Vishvanar arthat ek Agni....sant Rankan(raanka) kanchanpur

4th vasu marudgan...Kabir, kashi

5th vasu Dhruv
.....Narsinh Mehta Gujarat

6th vasu Som arthat chandra....Pipaji Rajasthan

7th vasu Pratyuush....baad me durvasa...Nanak dev Punjab

8th vasu Prabhas...baad me  Dattatreya......Nityanand, shantipur

In asht vasu ke alawa dono Ashwini kumar Raidas ke roop me aur Kabir ke shishya Sadhan Kasai ke roop me aaye......

Raamayan

A) Baal - Kand













Dashrath - koshalya sargIn the era of Treta Yuga, king Dasharatha of the dynasty of Ikshwakas was ruling northern India with Ayodhya as his capital. He was married to three queens – Kausalya, Sumitra and Kikeyi- but none of them bore any children for him. Desperate for an heir, the king consulted his guru who advised him to perform the Putra Kameshti Yajna. Dasharatha performed the yajna with the help of the sages, priests and gurus as prescribed in the Vedas. The gods were pleased by his yajna and a divine being came out of the yajna fire and offered the king a vessel of prasadam. The divine being told the king to distribute the prasadam equally among his three wives and they would soon bear sons who would be the incarnation of Lord Maha Vishnu Himself.Dasharatha was pleased and parceled the prasadam out to his three wives equally. However, Kausalya gave a part of her portion to Sumitra. So did Kikeyi. Thus Sumitra partook twice as much of the prasadam as either Kausalya or Kikeyi. In due time, they all became pregnant. To Kausalya was born Rama and to Kikeyi was born Bharata. Sumitra gave birth to twins who were named Lakshmana and Shatrugna. Rama was the incarnation of Vishnu Himself. Lakshmana was His serpent bed, Adi Shesha. Bharata and Shatrugna were the conch Panchajanya and the discuss weapon Sudarshana of Lord Vishnu. The three wives showed love and affection to each other's sons and the brothers grew up happy. The brothers were very much fond of each other. However, Rama and Lakshmana shared a special bond between them and they were inseparable. 

Vashisht - Sarg

The princes completed their education under the tutelage of sage Vashishtha.




Vishvamjtra -Sarg

When Rama is sixteen years old, the sage Vishwamitra came to king Dasharatha and asked him to send Rama and Lakshmana with him to fight the asuras who were disrupting his yajna. He assured Dasharatha that no harm would come to them. Dasharatha agreed very reluctantly. 
Tadka - When asked to slay the demoness, Rama demurs, considering it sinful to kill a woman. But Vishwamitra explains that evil has no gender. . It restores the purity of the sacrifices of the brahmins who live nearby, and protects the animals who live in the forest, and travelers. 
Maricha and Subahu - The main purpose of Vishwamitra's exursion is to conduct his yagna without interruption from two evil demons, Maricha and Subahu. Rama and Lakshmana guard the sacrifice, and when the two demons appear, Rama shoots an arrow that carries Maricha across the lands and into the ocean, but does not kill him. Rama and his brother then proceed to kill Subahu and accompanying demons. Rama explains to Lakshmana that leaving Maricha alive was an act of compassion, but the others did not heed the point and chose to attack.
Advanced military education - Vishwamitra completed his yajna without disruption. He was pleased and taught the two brothers some very useful and powerful warfare secrets. The education of Rama and Lakshmana was now complete with the knowledge to deploy many powerful weapons with the help of the mantras that Vishwamitra taught them.Rama and Lakshmana are taught the advanced military arts and given the knowledge of all celestial weapons by Vishwamitra.

Marriage with Sita - Vishwamitra now took the princes to Mithila where the king Janaka was conducting a swayamvara for his daughter, Sita. Janaka was a devotee of Lord Shiva who had given him His bow as a gift. As a condition of the swayamvara, Janaka declared that his daughter will marry whoever could lift, set and shoot an arrow from that huge bow that formerly belonged to Shiva. The bow was so heavy that it took three hundred men to carry it to the court where the swayamvara was being held. A great number of princes from all over the land came to claim Sita. They were all handsome and strong but none could even lift the bow up much less set the string and shoot an arrow from it. One by one they all tried but failed miserably. Then Vishwamitra encouraged Rama to try the Shiva’s bow. Rama stood up and strolled towards the bow. This handsome young man was immediately noticed by everyone present there. He approached the platform where the bow was placed and with one hand lifted the bow while with the other he set the string on it. All the princes who were present in the court were astonished at the ease with which Rama handled the bow. To their amazement Rama set an arrow in the bow and pulled on it so hard that the bow broke in to two. People in the court were awe-struck. Some clapped their hands while others bent their heads in shame.Janaka declared Rama to be the winner. Sita was very happy because the moment she saw Rama, she had fallen in love with Him. She slowly walked to Rama and placed the garland in Rama’s neck. Janaka celebrated the wedding of Rama and Sita with great pomp and grandeur. On the same occasion, Lakshmana married Urimila, Bharata married Shrutakirtini and Shatrugna married Mandavi. The four brothers returned home with their brides to the delight of the people of Ayodhya who welcomed them with great joy and pride.


B) Ayodhya - Kand

Dasharatha was proud of his son Rama and his accomplishments. Already his fame was heard all over the land. He thought that it was time for him to give the reins of the kingdom to Rama. There was no need to wait. So he consulted his guru Vashishtha and fixed an auspicious date for Rama’s coronation. All the people of the kingdom were happy at the announcement of the coronation ceremony of Rama. Kausalya was ecstatic and busied herself in the preparations.


Kaikayi -Sarg
Rama’s step mothers, Kikeyi and Sumitra, were delighted to see their beloved Rama becoming the king. However, there was a woman named Manthara who was the personal maid of queen Kaikeyi and very close to her. She did not see any reason to celebrate. She saw it as loss of prestige for her and her mistress because her mistress would not be the mother of the king anymore. Her son Bharata would only be subservient to Rama. Her jealousy of Kausalya and her son Rama drove her to approach Kikeyi with some malicious advice. She told Kikeyi that it was not a time to be joyful but a time of distress because her son Bharata is being deprived of his rightful claim to the kingdom. "Just imagine! Not only your son, but his sons and their sons and so on will never hope to become kings because only the eldest son becomes the king. Now is the time to secure the future of Bharata and his future progeny. After all isn’t Bharata, same age as Rama and Kikeyi more beloved to Dasharatha than Kausalya? Bharata deserves to be the king and not Rama." Kikeyi never thought of her relation to Rama in those terms. She loved Rama as much as she did her own son Bharata. But Manthara’s logic appealed to her motherly instincts. The more Manthara made her case, the less Kikeyi was able to rebut her and more she forgot her love for Rama. Manthara finally succeeded in convincing Kikeyi that she should somehow persuade Dasharatha to exile Rama in to the forest and make Bharata the king instead.
The ceremonial preparations were in full swing but Kaikeyi confined herself to a corner room in her quarters and refused to participate in the jovialities. Dasharatha noticed that her youngest queen was unhappy. He approached her lovingly and asked her why she was unhappy. Kaikeyi replied that she did not feel loved. She accused him of loving his other queens more than her. Dasharatha’s pleadings to the contrary went unheard. Finally he asked her what would make her feel happy and loved. She replied that if only he could deliver on the promise he had made to her sometime ago, she would be happy. Dasharatha had granted Kikeyi two wishes in appreciation of her help which secured his victory over his enemy in one of his many battles with his enemies. Dasharatha told her to claim her two wishes now and that he would not flinch no matter what she asked for. He did not quite fathom Kikeyi’s scheme for he never suspected any ill will or rivalry among his queens. Kikeyi seized the opportunity. She said, "I want Rama exiled to the forest for fourteen years as my first wish. For my second wish, I want my son Bharata made the king in place of Rama." Dasharatha was devastated. He could not bear the thought of exiling Rama to the forest. The very thought had made him numb. But he could not deny Kikeyi her wishes for that would mean that he did not keep his word. The dynasty of Ikshwakas was known for its fidelity and no one ever went back on a promise made. It had to be done. He conveyed Kikeyi’s wishes to Rama and his inability to deny her because of his prior promise to her. He also summoned Bharata who was in his maternal uncle’s town at that time to return immediately to Ayodhya.
Rama readily agreed to his father’s wishes to exile him and to make Bharata the king of Ayodhya. It is a son’s duty to his father to obey him. Rama reassured his father that he was happy for Bharata and he wished him and Kikeyi well. Lakshmana and Sita learned of the king’s orders and were astounded. They both begged Rama to let them accompany Him to the forest, for they could not bear to imagine Rama alone in the forest. "Moreover," Sita said, "this palace is worse than a forest when you are absent and the forest will be my heaven if I am with you." Rama had to agree reluctantly for neither agreed to stay back however much he dissuaded them.
  
 People of Ayodhya - Rama accompanied by his wife Sita and brother Lakshmana left the capital on foot to the forestThe people of Ayodhya sent them off with tears in their eyes.

Nishadh- Sarg

Bharat - Sarg
Absent when Rama is exiled, upon his return Bharata is appalled to learn of the events. And even though Kaikeyi had done all this for his benefit, Bharata is angered at the suggestion that he should take Ayodhya's throne. Denouncing his mother, Bharata proclaims to the city that he would go to the forest to fetch Rama back, and would serve out his term of exile himself. Although initially resentful and suspicious, the people of Ayodhya hail Bharata's selfless nature and courageous act. Despite his fervent pleas to return, Rama asserts that he must stay in the forest to keep his father's word. He orders Bharata to perform his duty as king of Ayodhya, especially important after Dasaratha's death, and orders Shatrughna to support and serve him. Returning saddened to the city, Bharata refuses to wear the crown or sit on the throne. Instead, he places the slippers of Rama that he had taken back with him on the throne, and rules Ayodhya assiduously keeping Rama's beliefs and values in mind

Bharata is hailed for his devotion to his elder brother and dharma, distinguished from Lakshmana as he is left on his own for fourteen years. But he unfailingly denies self-interest throughout this time, ruling the kingdom only in Rama's image.Vasishtha proclaims that no one had better learnt dharma than Bharata


C) Aranya - Kand

Raam continued south to reach the thick dense Dandaka forest. In that forest, in a place called Panchavati, they made themselves a small hut for their home.
Time passed with difficulty. The princess Sita who used to sleep on the softest of beds, now slept on the hard floor. Instead of clothing made of silk laced with golden embroidery, she wore coarse clothes made of tree barks. The brothers also had to adopt their princely ways to the harsh realities of the forest. However, their love for each other kept them happy. Sita was ever eager to look after the comforts of Rama. Lakshmana was ever vigilant in guarding Rama and Sita from any danger. The forest was home for not just wild and cruel animals; it was also a hunting ground for cannibalistic asuras of all kinds who used their magical powers on unsuspecting humans.
One day an asura lady, Shurpanakha, came upon the hut of Sita, Rama and Lakshmana while wandering about in the forest. She was mesmerized by the beauty of the princes and the princess. She was especially attracted to Rama whose handsome figure had made her lustful. She took on the form of a beautiful damsel and, approaching Rama asked him to take her as his mistress. Rama replied that He was married and can not think of consorting with any woman other than his wife. He was committed to practicing monogamy as his ideal. He directed her to Lakshmana who recognized her true demonic nature and cut off her nose and two ears with his sword. Shurpanakha left the human form and ran off crying in pain.
She went to her brother Ravana in Lanka. There she described to Ravana Sita’s beauty and told him that all his wealth and power equals nothing if he did not possess Sita. It was true, she told Ravana, that he had in possession several hundred women taken from heaven and the three worlds that he had conquered, but their beauty compared to Sita’s was like a candle in front of the midday sun. She further enraged him with her words that the humans, Rama and Lakshmana, had insulted him who was the most powerful man in the three worlds by insulting her, his sister. For her sake, she goaded him, he should take revenge.
Ravana was a proud king. Having done the most severe tapas, he had pleased Lord Shiva and obtained several boons from him. Empowered by the boon, he conquered all the three worlds and subdued all the kings. His capital city was beautiful and prosperous. There was nothing he could not conquer or possess. Besides, he hated the humans. And now the two of them living in the forest are making life miserable to all the asuras of his kind. It is time to teach those two lowly creatures a lesson. The humans believed that taking another man’s wife was a sin. For them sanctity of marriage was unbreakable. If Sita is half as beautiful as Shurpanakha had described her to him, she would be a prize in his possessions. What else would be a more painful insult than taking the man’s wife? Taking Sita away from Rama would insult Rama and enhance his prestige.
He summoned his trusted lieutenants, Khara and Dooshana and sent them off on the mission to kill the two brothers living in the Dandaka forest and bring the lady Sita alive to him. These two asuras were very powerful and experts in magical warfare. They came to the place where Rama and Lakshmana were living and started a war. Rama and Lakshmana killed them both with their arrows along with the army they had brought with them. Ravana came to know of their deaths from the few survivors who fled the scene. It was obvious to him that these two are not to be engaged in a direct fight but a plan had to be devised to take Sita away from them. He called Maricha. Together, they hatched a plan to steal Sita away from Rama.

One morning Sita was admiring the beauty of the forest in front of her hut. There, among the flower bushes, she spotted the most beautiful deer of a bright golden hue roaming about in delightful innocence. How nice would it be to have him for a pet! She tried to catch him but the deer was too nimble for her. He did not run away but hung around as if to be caught. Presently Rama came to her. Sita pointed the golden-hued deer to Rama excitedly and told him that she wanted him caught alive so she can keep him as a pet. Something about the deer did not seem authentic to Rama. He tried to dissuade Sita from wanting the deer saying that the deer probably was not a real deer but some asura roaming around in disguise to snare gullible people. But Sita had fallen in love with the deer and she insisted on having him as a pet. So Rama, in spite of his better judgment, agreed. He called Lakshmana and told him to guard Sita very vigilantly while he went to catch the deer. Under no circumstances was Lakshmana to leave the sight of Sita. Then he tried to catch the deer but now the deer started running away. Rama had chased the deer too deep in to the forest before he realized that he was chasing an asura disguised as a deer. So he drew his arrow and shot the deer fatally which fell assuming the natural form of the asura. He was Maricha sent by Ravana to lure Rama away from the hut. But before he died, Maricha, mimicking Rama, cried loudly, "Help me Lakshmana! Help me Lakshmana!" Rama realized that he had been deceived. He hurried back. But back at the hut, Sita and Lakshmana had heard the cry for help from what seemed to be Rama. Sita became anxious and distraught. Lakshmana tried to reassure her that no harm can come to Rama and that the cry for help probably was a trick from the asura. Lakshmana reasoned that this may be some kind of trick by one of the numerous asuras roaming in the forest. Sita could not be convinced. There was no harm in going for His help, she countered. Even if it turns out to be a hoax, what have they got to loose? She could take care of herself for the brief period he would be away.

Lakshmana reluctantly agreed to go to help Rama but before leaving he drew a line around the perimeter of the hut with his arrow and told Sita that as long as she remained inside of the line, no harm would come to her as he had endowed the area with his protection. But if she stepped out side of the line, she would loose his protection. Sita agreed to remain inside of the line. Lakshmana was off in search of his brother. Sita was waiting anxiously looking towards the way Rama and Lakshmana went. Then there came a sage-like looking man to her hut and said, "Mother, I come to ask you for some food." It was not unusual for forest dwelling munis and monks to live on alms. Sita thought that this man at the door of her hut deserved to be treated as a guest and given food. She offered him some food and asked him to step forward to receive it as it would mean that she would be crossing the line that Lakshmana drew for her protection if she stepped out to meet the stranger. The man insisted that she come out to the perimeter and serve it to him. Otherwise, he would walk away and the sin of turning a guest away would be hers. Sita could not deny the guest and turn him away. She stepped outside of the line to give the alms to the man but the sage-like looking man now turned in to a demon with ten heads and twenty arms. It was Ravana who came in the disguise of the sage. His plan to corner Sita alone had succeeded. Sita looking at his fierce dreadful form at once fainted. Ravana carried Sita to his airplane, Pushpaka, and started flying towards Lanka.
When Rama met his brother Lakshmana, his suspicions grew. Sure, this was a trick played on them and now not only he but his brother also fell for it and had left Sita alone. They hurried back to the hut as fast as they could but it was too late. Sita was nowhere. The hut was empty. The food that Sita carried to Ravana lay strewn around at the gate. Rama called out for her as loud as He could, "Sitaaaa! Siiiiiitaaaaa!" The forest echoed back his calls and it seemed like the entire universe fell silent. They searched for her in every direction. There was hope that she might have gone for a walk and would be returning safe soon. Or perhaps she went to fetch some flowers for her daily puja! "O God let it be so," wished Rama but His Sita could not be found anywhere. It was evening and after the initial hope had vanished, grief stricken Rama lost his composure and started crying for Sita. The brothers searched the forest all night and all day. She was not found.
Meanwhile, Jathayu witnessed Sita being carried away in the Pushpaka. Jathayu was a big bird of the hawk family and an admirer and friend of Rama. He flew in to the path of Ravana’s airplane and tried to stop him but he was no match to Ravana. Ravana cut her wings off and he fell to the ground deeply sorry for Rama. He knew he was going to die but he had to keep alive as long as possible in the hope that he could give Rama the news about Ravana. His wish came true, for Rama and Lakshmana came upon him while searching for Sita and found him deeply wounded. Jathayu gave Rama the details of Sita’s abduction by Ravana and told him that Sita is probably somewhere in Lanka. Jathayu offered Rama many prayers and told him that he was sorry that he was not strong enough to stop Ravana and breathed his last. Rama performed the last rites to His loyal friend Jathayu as prescribed by scriptures and continued his search for Sita.


D) KISHKINDHA-KAND

Presently they reached the outskirts of the Rushyashringa mountain. Tired, hungry and thirsty they decided to take a rest when a great ape approached them. "My name is Hanuman. I live here on this mountain with my friends. May I know who you are and what brings you here?" enquired the ape. Rama replied, "We are the princes of Ayodhya. Because of a promise that my father made to my mother, we have to spend time in the forest. My wife Sita has been abducted recently and we reached here searching for her." Hanuman was satisfied that the strangers were not enemies and meant no harm to him or his friends. He recalled the small bundle of jewelry tied in a piece of cloth that he found a few days back. Perhaps that jewelry belonged to this man’s wife? "Dear sirs, please allow me to take you to my friend Sugreeva. I think we may have something that interests you," said Hanuman. He led them to a large cave inside of which they saw an ape with his friends and followers. Hanuman introduced the ape to Rama and Lakshmana as the king Sugreeva. He also told Sugreeva that Rama had lost his wife to some asura and he is in search of her. Hanuman showed Rama the package of jewelry that he had found at the base of the mountain. Rama immediately recognized all the jewelry as those belonging to Sita and the piece of cloth as that of her sari. He could not restrain himself and tears poured out of his eyes profusely. With a voice that was laden with grief he addressed Sugreeva and said, "King! These are my wife’s jewelry and this is my wife’s sari. If you have any information about my wife, I would be grateful if you tell me." Sugreeva then narrated his own story to Rama. He was the king of Kishkindha where he had a wife named Tara. His brother Vali was serving him. One day he and his brother chased an invading asura who lead them to a mountain and entered a cave at its base. "I will go inside the cave and kill the asura. You wait here outside keeping guard to the entrance," Vali had said to Sugreeva. So Sugreeva waited outside while Vali fought the asura inside the cave. Time passed but Vali did not return. There was no sign of Vali’s fight with the asura in the cave either. The cave was silent. After about a year, Sugreeva decided that his brother must have been killed and that there was no point in waiting for him outside anymore. So he placed a large boulder at the entrance of the cave to cover it and went back to his city. But Vali was not dead. He had killed the asura after a long fight. When he tried to exit out of the cave he saw the boulder blocking the entrance. He pushed the boulder aside with great effort and reached Kishkindha where he saw Sugreeva enjoying the palace pleasures. He accused Sugreeva of intentionally trying to kill him by blocking the entrance to the cave. A fight erupted in which Vali defeated Sugreeva and drove him out of the city. He also kept Sugreeva’s wife for himself. Sugreeva had fled to the Rushyashringa mountain along with his key followers – Hanuman, Jambavanta and his son Angada.
"I can help you search and rescue your wife, if you help me regain my kingdom," proposed Sugreeva to Rama. "Vali is powerful. I can not dream of defeating him in direct fight for he gets his strength from his opponents. Whoever fights with him looses a third of his strength and Vali becomes that much stronger. Therefore I need your help."
Rama agreed and sent Sugreeva to challenge Vali to a fight. While they were fighting, Rama standing behind a tree shot an arrow from a distance and killed Vali. Rama then made Sugreeva the king of Kishkindha. Tara now became the queen of Sugreeva once again.
As agreed, Sugreeva sent his army of apes in all directions to search for clues of whereabouts of Sita. In particular, he commissioned Hanuman to look for Sita in Lanka because that is where Ravana probably took her. Rama gave Hanuman the golden hair piece of Sita from the bundle of jewelry that she had dropped so Hanuman can identify himself as the messenger of Rama. Hanuman, along with some other apes, reached the sea shore but faced the problem of crossing the ocean to reach Lanka which was at about one hundred miles away from the shore.


Swami Raamanand

'Ramananda''' (1360-1470), also referred to as '''Sant Ramanand''' or '''Swami Ramanand''', was a Vaishnav Saint, a ''Ramavat'' (devotee of Lord Rama. He is considered to be the reviver of the Ramavat sect. His impact on the Ramavat sect was so much that the sect was named after him - the Ramanandi sect.He lived in the holy city of Varanasi, and was a pioneer of the Bhakti movement, as well as a social reformer in Northern India. He was known for communicating in vernacular Hindi, and accepting disciples of all castes. His 12 disciples are very famous-Anantananda, Bhavananda, Dhanna Bhagat, Kabir, Nabha, Naraharyanda, Pipa, Ravidas, Sain, Sukhanada, and Tulsidas (not the author of the Ramcharitmanas).


Childhood

Ramananda is generally considered to have been born around AD 1360. although there is disagreement on the exact date of birth, due to the few texts regarding his early life. His Birthplaces  was Triveni Sangam, Allahabad(Prayaga).
He was born to an upper-caste Brahmin family, and his parents were probably named Sushila and Punyasadan Sharma.He was spiritually inclined from his early childhood. Acharya Raghavnand who is also known as Dakshinayat Rishi (as he lived in Jagannath Puri which is always considered a southern city in hindu scriptures) included him in the Ramavat sect. Ramananda spent most of his life in Kashi(Banaras), where, as a mark of respect, people built a memorial that stands there to this day. 
When Ramananda was a child, he studied scriptures and showed great interest in spiritual thoughts. He received his early education in [[Varanasi|Kasi]]. A renowned philosopher and the prophet of the new Vaishnava religion, known for his downplaying the role of caste. Ramananda was particularly known for worshipping Lord Rama and his wife Goddess Sita. Ramanuja and Ramananda both believed that the human soul is distinct from the Supreme Spirit and retains its identity and separate consciousness. 
His footprints are visible at Srimath, Panchganga ghat, KASHI. Ramananda visited many places of pilgrimage, including Jagganath Puri, still has a memorial in his honour......


Revolution Against Casteism

Ramananda realised that God can be worshipped by everyone because Lord Rama himself has never stopped the people of any caste from reaching himself.Instead Ramayan is full of stories about Shabri, Kevat,etc who all were Lower castes but Rama gave them equal respect as Brahmins. Ramananda believed that in spiritual pursuit, the caste system of India is redundant. He believed that to truly devote yourself to the Lord Ram, you must forget your caste identity and social status. Ramananda is quoted as saying, “Let no one ask a man’s caste or with whom he eats. If a man is devoted to Hari, he becomes Hari’s own.” Ramananda had disciples of all castes, including Muslims.


Adult life

When Ramananda was as young as twelve, he left home and became a sannyasi(ascetic)and he lived at Varanasi. His two most famous disciples were Pipa and Kabir, who each grew to be great prophets that were even more famous than Ramananda himself.

There is an intersting story that how Kabir, a famous disciple of Ramananda has got his Mantr-Diksha. Being a muslim and considering the rigid caste and untouchablity system of the that time hindus,Kabir hesitated to ask Ramanand to adopt him as his disciple. Ramananda stayed in his cottage all day and only left it at about 3 o’clock in the morning to go down to the Ganges River to have a bath and perform his rites. Because Kabir held this knowledge of Ramananda’s daily habits, Kabir waited one night for Ramananda by lying on the steps of Panchganga ghat. When Ramananda accidentally stepped on Kabir on his way to bathe, he uttered “Ooth! Ram ko Ram bolo!” (Rise up! Say Ram to Ram!). This became, for Kabir, the sacred mantra. Ramananda later given him formal Diksha. Because of Ramananda, Kabir grew among the ranks of important religious reformers in India

Ramayan- some clarifications

A) Ram-Charit-Manas-


Although many books were written by various saints of Ramavat sect but most of them were destroyed. And in the presently available literature RamCharitManas of Tulsidas is considered to be the most descriptive and most respectable book of Ramavat sect.



Shri RamCharitManas is the beautiful account of the life of Shri Rama in Awadhi dialect. Written by Goswami Tulsidas in 16th century it is an original account and is not a translation of Valmiki Ramayana.
Goswami Tulsidas was a great ‘Ram Bhakt’ and he saw the life of Shri Rama in vision. So RamCharitManas is not a second hand translation of Valmiki Ramayana, but is an original first-hand experience of Goswami Tulsidas. Shri RamCharitManas is a sea of bhakti, in which we can find eternal bliss. 

B) Uttar-Kand of Valmiki Ramayan

There are two proofs that Uttar Kand in Valmiki Ramayan is not the original part of Ramayan and it has been added later-

Fal-Shruti evidence-

Fal-shruti evidence is crystal clear. And even a lay person can see it.

Fal-shruti of a book(of religious importance) describes that what spiritual or other benefits one can get after reading that book or chapter. Exactly fal-shruti is either given at the end of a book or at the end of each chapter in some books(in case when each chapter has its own specific and separate benefits).

In valmiki Ramayan which is available today we can see that fal-shruti is given at the end of yuddh kand and not after each chapter. And that also describes the importance of reading whole Ramayan not yuddh kand alone.
It means that the whole book ends with the end of yuddh-kand.
But when the fal-shruti describes the benefits of reading Ramayan and Ramayan ends with it………..the book proceeds again in the form of uttar Kand.
So we can easily analyse that what is the actual case.
Why the whole book ends before the starting of uttar kand?
Why only uttar kand contains an additional fal-shruti?

 

Difference in language- 

And now in modern era when European linguists tested the language of Valmiki Ramayan, they stated that there is a clear difference in the language of uttar-kand and the language of rest of the Ramayan. It seems that there is a difference of minimum two centuries between them.

(And by my own parampara of Ramanand sect I am saying that uttar-kand was added during the Mauryan era, and not only this but also some more verses were changed in the remaining Ramayan)
(And I personally think that it is a work of some Buddhist, Jain or orthodox caste biased Brahmin).
And all the foolish and caste biased stories which degrade the status of Ram are present in this “Uttar-Kand” of Valmiki Ramayan.


C) Shambhook vadh-

There is a story that shambhook was a shudra and was doing Tapasya and Ram killed him because shudras have no right to do Tapasya. I have three points against this story-
1) Shabri case- All of us know that Shabri was also a shudra and she had also done tapasya during previous time and due to it she had acquired many siddhis. Now when Ram came to her why did not he kill her; but instead he showed great respect towards her by eating her leavings. How is it possible that Ram treated 2 people differently for the same deed?
2) The story of shambhook is present in the same uttar kand of Valmiki Ramayan.
3) It is not present in RamCharitManas.


D) Sita-Tyag-

Now again I have four points against this story-

1) Ok ram had promised his citizens that he will work according to their wishes but didn’t he promise his wife that he will protect and feed her and keep her happy always. Can anyone break the previous promise for a fulfilling a new one.
2) There were 3 brothers of Ram to take care of the state and people but Sita was the sole responsibility of Ram only. In such a condition any rational being could had left his kingdom and not wife.
3) This bloody hell story is present only in the same Uttar-kand of Valmiki Ramayan.
4) No hint of this story is present in RamCharitManas.